Following on from my last post (very Hunwickesque, if I might utter the master's name), another thought came to mind re: the Beati qui.
Only moments before the Invitation, (unless you're sitting through the Coronation Mass) the priest has said the prayer: "Unde et memores, Domine, nos servi tui, sed et plebs tua sancta, ejusdem Christi Filii tui Domini nostri tam beatae Passionis....etc"
Or in the Missale Anglicanum :
Wherefore, O Lord, we thy servants, and thy holy people also, remembering the blessed passion of the same Christ thy Son our Lord...etc
In the Eucharistic Sacrifice, tradition endows the Passion with the attribute "blessed". Now, the discussion about whether or not beati should be translated as Happy or Blessed is something I won't go into here, and you can probably guess which side I'd fall on, but there is something significant about this for the Invitation.
Christ's Passion is Blessed. Christ underwent this Passion for the redemption of the whole world. We Christians, though we are called to, and the Saints always do, pick up the Cross, it is important to bear in mind that we have not undergone the Passion of Our Lord. In human terms, it is possible to suffer physically as Christ did, but we have not redeemed ourselves; rather we have been redeemed. Is it a confusion to call ourselves "beati" at the moment before receiving the Body and Blood of Christ? Is it correct to conflate "the Supper of the Lamb" of the Apocalypse with the Banquet of the Mass? Are we not blurring the distinction, despite our Communion, between the Church Militant and the Church Triumphant? Thoughts?
Address by Metropolitan Hilarion of Volokolamsk on the Future of Christianity in Europe - I'm not going to excerpt this. It may be read in its entirety here. Syndicated by Atom
16 hours ago